Take Time To Renew Your Spirit

“The environmental crisis is an outward manifestation of a crisis of mind and spirit. There could be no greater misconception of its meaning than to believe it to be concerned only with endangered wildlife, human-made ugliness, and pollution. These are part of it, but more importantly, the crisis is concerned with the kind of creatures we are and what we must become in order to survive.”

~Lynton K. Caldwell

Hudson Bay shoreline, Churchill, Manitoba

“We Can Change. We Have The Will, The Power and The Spirit”

Winnipeg, Manitoba, Canada.

Right now at The Forks, a place where people have been gathering since time before memory, things are happening that hold out hope for the rest of the world. The Truth and Reconciliation Commission of Canada (TRC) chose this spot, where the Red and the Assiniboine Rivers meet in the prairie city of Winnipeg, to hold its first of seven National Events over the next five years. For four days this week, First Nations, Metis, and Inuit survivors of Indian Residential Schools and their families, as well as former school employees, are gathering to share their experiences with the TRC. Other Canadians are welcome as well, as the mandate of the Commission includes telling Canadians about the history of the Indian Residential Schools and the impacts it has had on Aboriginal children who were sent to the schools by the Canadian government.  Commissioner Mary Wilson says:

We can all learn from the lessons of the past, and walk toward respectful relations for the future… for the child taken, and the parent left behind.”

Wednesday night my partner and I were in the crowd of 18,000 as Buffy Sainte Marie and Blue Rodeo played an outdoor concert. The highlight for me was when Aboriginal leader and former MLA Elijah Harper addressed the crowd after a performance of “Fools Like You”, a song Blue Rodeo wrote about Mr. Harper and the Meech Lake Accord, when he stood up for his people and single-handedly blocked a vote in the Manitoba Legislature that would have bypassed public consultation on a major constitutional change  (click here for more info on this chapter of Canadian political history). Mr. Harper, a survivor of residential school himself, spoke of reconciliation, saying “We’re on a journey of hope and healing…Forgiveness is the most important thing.”

I spent more time at the Forks on Thursday morning, and was privileged to watch the Pipe Ceremony and Four Direction Drum calling.  I then spent time in the “Learning Tent” where Chief Robert Joseph, a hereditary chief of the Gwa wa enuk First Nation in British Columbia, led a healing circle. He shared his story of healing after spending 10 years at St. Michael’s Indian Residential School at Alert Bay on the central coast of British Colombia as a boy. Chief Joseph emphasized the spiritual nature of the healing that is needed, and invited everyone to become ambassadors of this reconciliation process:

It begins and ends with you, with individuals. We can change. We have the will, the power, and the spirit. We can leave here with new hope and a new vision of wellness for all people. We dare to look at a different future, a different kind of relationship. We can make every place sacred on this Turtle Island.

I have come away from this time at the TRC events humbled by the graciousness of the Aboriginal people and their leaders, and filled with hope that this continent’s First Peoples will lead the way to healing our relationships with each other and with the earth. The Truth and Reconciliation Commission is traveling the country for the next five years with its message of healing and forgiveness. Five years is about the time we have to dramatically change our relationship to the earth, before we have irreparably damaged our Mother.  We are doomed if we can’t change our Western/European mindset, that of the colonizer and dominator, which has got us into this sorry state of affairs. It’s this kind of thinking that says making money is more important than being good stewards of the earth. If we can adopt a more indigenous way of looking at the world which recognizes that we are part of the interconnected web of life, and all life is sacred, then there is hope. This view of the world is what I saw in action this week at the Forks. In spite of their lands and way of life being taken, in spite of their children being stolen and abused, the Original Peoples of this country are still willing to extend a hand to their colonizers and abusers and walk together towards a different future. I am humbled and awed. Meegwich, from the bottom of my heart.

Former St. Micheals Residential School Alert Bay. Photo - Iwona Kellie

More links:

Truth and Reconciliation Commission of Canada

“Fools Like You” lyrics by Blue Rodeo

Photos of Buffy Sainte Marie/Blue Rodeo Concert at the Forks on ChrisD.ca

Residential Schools: The Red Lake Story

Residential Memories Unleash Tears of Anger and Forgiveness. ChristianWeek.org

“Hole In the Ocean”

“Hole in the Ocean” was written written by Joe Monto & Steve Bartlett to keep the focus on the BP oil spill disaster unfolding in the Gulf of Mexico. This is already the largest environmental disaster in United States history, and the oil is still gushing out of the oil well.

The song is dedicated to the 11 men who lost their lives on the Deepwater Oil Rig on April 20th, 2010.

The words to  Hole In The Ocean” are:

The wave crests on fire
And storm clouds below
The oozing dark monster

Creeps silently slow
The heartache of many
The future unclear
We stand on the shoreline
Surrounded by fear

Chorus:

There’s a hole in the ocean
That’s breaking my heart
When will it end
Why did it start?

Can we ever return
To our blue watered bay
There’s a hole in the ocean
That stands in our way

2nd Verse:

For the diving birds diving
And the fish ‘neath the waves
There is so much to do
There is so much to save

With bitter tears stinging
For the ones who were lost
Is there really a way
To assess what this cost?

Bridge:

Eleven souls sailing
That April day
It happened so quickly
‘Twas no time to pray

[youtube=http://www.youtube.com/watch?v=WtIWvkDvVUM]

Click here to send a message to President Obama to ban offshore drilling permanently.

Click here to find out how BP is quietly breaking ground on a controversial project in B.C.’s Rocky Mountains without a provincial environmental review.

Notes From the Gulf: “Tell Everyone What Is Happening Here And Pray For Us”

Today’s posting is by Lois Nickel, Director Regional Relations and Programs, Mennonite Disaster Service (MDS). MDS is a volunteer network through which North American Anabaptist churches can respond to those affected by disasters in Canada and the United States. Lois wrote this reflection last Wednesday, June 9, during a visit to the coast of Louisiana.

A Day Spent in Plaquemine’s Parish

Yesterday I had the privilege of spending a day on the Gulf Coast southwest of New Orleans in Plaquemine’s Parish (like a county or municipality), Louisiana USA.  Six Hesston College students, two Canadian Mennonite University students, and I were led by Mennonite Disaster Service volunteer Paul Unruh (Newton Kansas) on a tour of the area.

We began our day in Port Sulphur and met John – our boat captain – and two other shrimp fishers who travelled with us in the bayou.  We skimmed along the water until we reached the houses that MDS had built and picked up Rosina and Ruby.  Our group was now 15 in a small boat with nearly enough life jackets.  We cruised up close to the marsh grasslands and touched the healthy grasses, listened to the birds singing, smelled the clean air.  Miles and miles of marsh where fish spawn and live.  An ecosystem that is so precious to our earth and to these Bayou peoples.  They believe God has asked them to be its caretakers.  They’ve done that for generations, they want to do so for generations to come.  But that may not be possible.

We sped further out into the wetlands and it was not long until we could start to see a six inch line of black oil film on the grasses.  We could smell kerosene-like toxins in the air at points and we saw the gorgeous pelican birds covered in black oil.  One was trying to fly and was unable to.  We were assured by the next boat we met that the animal rescue folks were on their way to pick this pelican up.  It was explained later that day, though, that not nearly all the birds survive after being washed clean of the oil.  Many have ingested it and get sick and die anyway.  The line of black oil on the grasses grew in inches the further into the Gulf we drove.  We took a container out of the boat and scooped up some of the brown globs oil to show those back on land.  We saw the white booms that BP has placed as borders before the marsh grasses to soak up the oil and saw how they weren’t working and the oil was going under and around these booms and reaching far into the grasses anyway.

Eventually we turned around and came back to Rosina’s home.  She invited us in for conversation and sweet tea.  We sat in a circle and listened to her passionately talk about her corner of the earth and this new threat that may end her family’s way of life.  She and others in her family explained that Katrina was bad, but it was a natural event that came and went and both nature and humans rebuilt in the few years since.  It could be overcome.  The oil spill’s effects cannot yet be known and are affecting both humans and the entire ecosystem of the wetlands.  Shrimpers are out of work – they cannot shrimp.  Many of the local folks don’t know what they will eat – they are used to eating seafood much of the year.  They are now considering container gardening for vegetables and raising chickens.  They will need to diversify.

The Bayou people did not express anger.  They expressed grief and mourning.  Rosina agreed with my confession that we don’t want to give up the products that oil affords us.  We want to drive gas driven boats and cars, etc.  Her frustration with BP is not leading her and her people to wish for all oil drilling to stop.  Many of the Gulf coast people work for BP and the other oil companies.  These companies provide jobs that are needed.  Some families have one person in the shrimping business and one person working for BP and sometimes a person will do both.  Her frustration with BP is that they and other oil companies are not putting people first.  Economics and profit drive these large corporations and in this case (and others that have not had such an accident just yet) BP failed to follow all safety regulations as suggested.  This accident could have been avoided, but money and greed allowed it to happen.

Now, Rosina says, the people in the Gulf are held hostage by BP.  They can’t try to clean up the oil themselves, nor can the state or the parish.  Everyone must leave it alone while BP takes responsibility and cleans it up.  If anyone interferes, then BP can blame anything that doesn’t work or goes wrong on someone else who was involved.  The people who live there are restricted in going and even looking at the damage – they can get fined for doing so.  They also need work.  They can register with BP and be hired by BP to help clean up the spill.  But again if BP sees them so much as wearing a nose/mouth mask or spitting into the water, they are fired.

What can we do?  Rosina believes that each voice that carries the message to the world that we need oil companies to be safer and make human life and ecosystems priority over profit will make a difference.  She asked us to tell everyone what is happening there and to pray for them.  They want to live there and work there and have the earth healthy there.  They feel like they can’t fix this, they can’t do much, but they can tell their story.

Later in the day we met with a Vietnamese shrimper who had been waiting for weeks to hear from BP about a job as his boat sat idle.  He found out on Tuesday evening that he was hired.  We toured his shrimp boat after he pulled into his berth for the night.  He was smiling from ear to ear he was so very very happy that he had work.  He did not believe that the booms (white long strips of batting that are put in the water to soak up and stop the oil) he was placing where BP told him were helping any, but it meant he could pay his bills and feed his family.  The pay is good and he was happy to work.  Another fellow on the docks was waiting for that call from BP – he has registered too – and was so hoping it was him that would get a job next.

There is much more I could write yet and I may yet, but this is it for today.  I’m including a few pictures to show an example of what I saw.  I have many mixed emotions – of anger, frustration, sadness, loss, and also of not completely understanding the scope and magnitude of it all.  Paul has written a most moving poem about all this that I also will share with you (click here to read “Grieving Again”).

Healthy marsh grasses. Photo by Lois Nickel
Oil soaked marsh grasses. photo by Lois Nickel
Globs of oil in marsh. Photo by Lois Nickel
BP cleanup booms not working. Photo by Lois Nickel
Shrimp boat working for BP. Photo by Lois Nickel
MDS group visiting Plaquemine Parish. Photo by Lois Nickel

More links:

Mennonite Disaster Service

“Grieving in Louisiana”


What BP Doesn’t Want You To See: Dead Fish Washed Ashore, Gulf Coast Birds Mired in Oil

This shocking photo was taken by NY Times reader Sabrina Bradford on a beach in Waveland Mississippi. It dramatically demonstrates the impact of the oil catastrophe on fish and the fishing industry. 37% of the Gulf of Mexico is now closed to fishing.

From Greenman 3610, this video which communicates what words cannot, and shows clearly why BP was keeping the media away from some beaches:

[youtube=http://www.youtube.com/watch?v=H9-k9UhAjgY]

More links:

Click here to view Sabrina Bradford’s photo online at NYTimes “Reader’s Photos” collection.

“BP Attempts To Block Media From Filming Extent of Oil Spill Disaster

“Over a third of Gulf of Mexico waters closed to fishing”

Take Time To Renew Your Spirit

“We have a responsibility to protect the rights of generations, of all species, that cannot speak for themselves today. The global challenge of climate change requires that we ask no less of our leaders, or ourselves.”

~ Wangari Maathai, Nobel laureate and founder of Kenya’s Green Belt Movement

Shoreline of Hudson Bay, Churchill, Manitoba

[youtube=http://www.youtube.com/watch?v=5LFCnSsAZtY&feature=player_embedded]